Poomsae/Kata Is Like Poetry

Pyongwon Poomsae

Poomsae/kata is like poetry.

It’s about feel, about rhythm, about the beauty of performance.

Just as there are “expert” critics of poetry who can elucidate and pontificate on the merits. demerits and technical nuances of a piece of poem but who would never become poets themselves, who could never produce a piece that would touch the heart and soul of a reader, there are “expert” judges of kata who would hever move an audience with an almost mystical and beautiful rendition of a kata.

A poomsae must be felt.

Perhaps that is why you would never (possibly) find a (theoretically qualified) kata or poomsae judge who can perform at that level. It would be a different story if a Rika Usami, or Luca Valdessi or Antonio Diaz became a judge after retiring from active competition. These are the people who “KNOWS” kata and feel it in their bones.

A too analytical approach to poomsae (just as with poetry) would render that poomsae “dry”. Like a poem, it could be technically technically “perfect”, fitting all the rules and requirements, but it would not be felt — by the audience.

That is the vast difference between good kata and GREAT kata (just like poetry and dancing)

And just because someone is a qualified judge (poomsae or kyorugi) does not mean he or she is a better Taekwondoist than you. He would certainly try to steer the game in that direction, but now you know better.

You are on your own Path, your own process, just as he is on his own. There is no comparison.

Taekwondo must be felt. And if you “feel” it, then you are truly “doing” Taekwondo.

Namaste…

“You Will Always Be My Teacher”

MéditationYou will always be my Teacher.

Whether you have taught me Taekwondo, Aikido, Karate, Wing Chun, Boxing, or Jujutsu for one day, one week, one month or one decade, you had been my Teacher, and hence I will forever be tied to you in spirit as Teacher and Student.

No matter how old I get, or how good I get or how famous (or infamous) I get, you will always be my Teacher. It is a fact that cannot be denied. If you have even shared one morsel of knowledge and wisdom with me, and I have been enabled to take that morsel and apply it to be a wiser and more honorable person, then you have been my Teacher.

Moreso if you have taken your precious Art and share not only the essence of your Art but also your Wisdom, your Heart and your Soul with me, then you have been my Teacher, and forever more my Teacher you shall be.

I shall honor you as best I can, and never will I bring disrepute to your name. I shall try my utmost to make your name a fragrant perfume wafting through the circles that know me, and because they know me, they shall know you; and that you, my Teacher, produce Students of the highest character.

If I fail in this, it is only because of my own failure, and not because of the insufficiency of your Teaching.

And whoever you are, wherever you may be, know that if you have taught me some part of your Art, then you are my Teacher, and I bow deeply to you…and thank you from my deepest heart.

Namaste…Teacher.

Why Practise?

Why do you practice Taekwondo (or any other martial art)?

Because of money? Health? Fitness? Competition? Position? Politics? All are valid reasons.

But consider this…

When you’re sixty or seventy or eighty, would you still have a “life practice”? Would you still be practising your Taekwondo or karate or Wing Chun or Aikido, even if there were no longer any monetary rewards, or position, or “pangkat” or whatever?

Would you practise your art like those people who are designated “national treasures” in their respective countries, practising for the love of the art, and for the purpose of “Walking the Way”? (though I doubt that any of us would be designated “national treasures”…hehehe)

In other words, would you still be “doing” Taekwondo? Would you still have a Practice?

Think about it ;-)

“You Must Leave”

There comes a time in your martial life when the Master says, “You must now leave this valley of ours, and climb the mountains beyond the horizon”. Sometimes that Master is an actual living, breathing person. Other times that Master lies within you.

No matter. At that time you can only kneel and give one last bow, and then you must leave, never to return.

But you carry the gratitude in your heart, till the end of your days on earth.

Ultimately, that is the Path of every martial artist.

“So We Can See The Sun Rise At Dawn”

A pilgrim was walking a long road when one day he passed what seemed to be a monk sitting in a field. Nearby, men were working on a stone building.

“You look like a monk,” the pilgrim said.

“I am that,” said the monk.

“Who is that working on the abbey?”

“My monks,” said the man. “I’m the abbot.”

“It’s good to see a monastery going up,” said the pilgrim.

“They’re tearing it down,” said the abbot.

“Whatever for?” asked the pilgrim.

“So we can see the sun rise at dawn,” said the abbot

(Thomas Moore)

A perfect commentary and recommendation for our harried and stressed “rush-hour” life.

Whether in personal or organizational life, we are continually trying to “build-up” abbeys that serve no real purpose except to clutter our lives, when we should be tearing them down, or better yet, not building them at all.

So too in our Taekwondo practice. We focus on seemingly monolithic abbeys that cloud our innate wisdom rather than on seeing the rising sun at dawn.

So too in our martial arts organizations. We continue to build abbeys of partisan politics, hell-bent on gaining or retaining power over others (or just to assuage our fragile egos) instead of tearing down the walls that separate our humanity.

We should be sitting together, watching the sun rise at the dawn of a shared vision and purpose. Instead, we are building our own small, little “abbey” which turns out to be dungeons that imprison our hearts, filled with demons and dragons of our own making.

Come, my friends. Let us tear down the abbeys, and let us watch the sun rise again at dawn. In our practice, Taekwondo is that sun, and the dawn is our shared vision of seeing Taekwondo evolve and progress continually.

Forget the politics, leave behind the “them and us”. There is just We.

Namaste…

Taekwondo: I Sure Can Dance!

My practice of Taekwondo is a cultural and philosophical pursuit (OK, some may claim that I say that only because I can’t fight nuts, and am only using that as a cop-out. Very well then, I can’t fight nuts. Acknowledged and admitted. Let’s move on)

As mentioned, my pursuit of Taekwondo is a cultural and philosophical thing. It’s a way I explore and pursue creative expression. I’m more Art than Martial, perhaps. And in that pursuit, poomsae, to me, is to Taekwondo what poetry is to English. A way to express myself (yes, I can write poetry, in case anyone is wondering; not that they would)

But some would say, “how can you call that self-expression when it is so structured and unwavering? Why not just “do it my way?”. And yet, every artistic pursuit must have its structure before one can transcend and go beyond that structure to free and independent expression.

Without structure, how can there be free expression? Without cold, how will one know warmth?

And to explore any art form, and master it, one must go into its depths, to touch its soul, before one can even begin to transcend it. To touch only one aspect of an art, and then to call that aspect the whole of the art, is to call what is merely partial the Totality.

Perhaps for some it is sufficient. But not for me.

Perhaps it is an impossible goal; but it is worth striving for. How else shall a man live, if not in pursuit of something so “out there” and yet at the same time so “in here”?

So poomsae is a structure and platform; it enables me to go beyond, to transcend itself, to go…where? I don’t know. And that is the joy. The joy of discovery.

I remember once practising Sanchin, Tensho and Seiunchin (yes, katas from Goju-ryu) with two other instructors from two different disciplines: Goju-ryu and Silat Gayong. We had never trained together before, although we knew the katas. We were at a multi-sport camp, prior to a major biennial multi-game festival. After a full day of activities, the three of us gathered at a beach, just chatting and stretching a bit. The other coaches (soccer, hockey, volleybal, track-and-field, etc) were also hanging around. Those guys must have thought we were obsessed martial kooks. I mean, after a full day’s activities and these guys are still doing martial arts? C’mon!

It was evening, and the sun was just setting. There was a little hush over the place (or so it seemed after the three of us did some breathing exercises) Then we started moving into Sanchin; no dynamic tension, just slow rhythmic breathing and movement, like Taiji, but a bit “harder”.

We moved in unison, the three of us. First Sanchin, then Tensho, and finally Seiunchin. We breathed, we moved, and the sun was setting. It was very meditative, and it was beautiful, meaningful. When we finished, the other coaches were silent and hushed (At that time, I liked to think that they were moved to breathlessness by our total awesomess, to quote Po, the Kungfu Panda). Not because we did a good job, but because we thoroughly enjoyed the practice and because we seemed so meditative.

But more importantly, when we finished and looked at each other, we knew that we CONNECTED during that performance, and we were awed by that experience, knowing that somehow through an act that was merely physical, were connected at a level that could be called spiritual.

It was almost like…worship (Blasphemy!)

Since then, I have sought to find kindred spirits with whom I can practise in such a way, although I have not met with much success. But it is an experience I shall not soon forget.

To me, poomsae is a meaningful practice. It is a dance of rhythmic motion where I express myself, and it is a song of the soul where I sing my heart out. Fanciful? Perhaps. But it is, after all, MY Taekwondo, and I choose to do it this way, and not just the “kick-kick, punch-punch, go home” way (nothing wrong with that, mind you. Just not my cup of tea)

So, yeah, I can’t fight nuts, but heck I sure can dance!